On 8/5/11, *Sweet Girl* <iramslm@gmail.com> wrote:
> *
> **
>
> **THE BOOK OF GOD*
>
> * *
>
> *Actions are often forgotten, but the words, especially those in writing,
> have a longer life. God did not just send His ambassadors to convince the
> mankind of the truth; He also strengthened many of them with His scriptures.
> Over a hundred scriptures are said to have been sent by the Lord to the
> world. Out of them, four have special status: Torah, revealed to Moses,
> Psalms, revealed to David, Gospel, revealed to Jesus and Qur'an, revealed to
> Muhammad. It can be said that all the revelations of God were in fact part
> of the Book recorded in the Secured Tablet specially created by God for the
> purpose. *
>
> *Just as Muslims are commanded to believe in all the messengers of God, in
> the same way, they are commanded to believe in all the books of God. But
> with arrival of the Final Version, Muslims are commanded to follow Qur'an
> alone in matters related to various affairs of life. *
>
> * *
>
> * Qur'an is vastly different—in style and in content, from the
> other scriptures the way they exist today. It has an entirely unique method
> of convincing its readers; it appeals directly to their hearts and minds.
> The Book of God itself claims that it has everything required for all times
> to come. And when one studies it with an unbiased approach, this claim is
> vindicated in style. Qur'an clearly defines the spiritual, legal, social,
> political, economic and moral systems of Islam meaning Peace. At the same
> time, it logically explains its principles; and wherever required takes the
> help of the history to prove its point. There has already been a lot of
> discussion on the scientific significance of various verses; and with the
> march of time, the sciences will surely learn many more truths from them. *
>
> * *
>
> * Qur'an comprises 30 parts, called Paraas and 114 chapters,
> called Suras. The sentences are called verses or Ayaas. Qur'an is the only
> religious scripture which survives exactly in the same form in which it was
> recorded by the prophet, and then compiled by his companions. The literary
> form of the text of Qur'an is unique. It is neither prose nor poetry; the
> form tends to change in accordance with the subject. When it deals with
> metaphysical aspects of life, it tends to be more poetic; and when it
> discusses the physical aspects and laws, it tends to be more prosaic. But an
> unparalleled sublimity seems to mark its presence in every single verse,
> which distinguishes the Last Scripture of God from all the available
> literature in Arabic language. *
>
> * *
>
> * As has been already said, Qur'an is no ordinary creation of no
> ordinary author. It is the Supreme Statement from the Supreme Lord of the
> Universe. There is therefore not even an iota of chance of its being
> incorrect or imperfect in any way. God is Omniscient; and His book is truly
> worthy of its Supreme Author. The supreme confidence with which it handles
> its subjects and speaks to its readers is self-evident. Those who know
> Arabic are mesmerised by its literary wonders; even those who are able to
> read only a translation do not remain untouched by its extraordinary style.
> The book continues to attract and galvanise new adherents in large numbers;
> influenced by its marvellous treatment of the life and afterlife, millions
> have joined Islam. No book has been discussed and debated as much in the
> history of the world, and no book has galvanised and modelled the thinking
> and living of human beings, as much as the Qur'an has. Little wonder then
> that the Qur'an is often referred to as the "Ever Living Miracle of the Last
> Prophet". *
>
> * *
>
> * *
> *In the name of God, the Kind, the Merciful* *THE BOOK IN THE QUR'AN*
>
> *We have sent thee inspiration, as We sent it to Noah and the Messengers
> after him: We sent inspiration to Abraham, Isma'il, Isaac, Jacob and the
> Tribes, to Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the
> Psalms. (4: 163/A) *
>
> *And this is in the Books of the earliest (Revelation),- the Books of
> Abraham and Moses. (87: 18-19/A) *
>
> *It was We who revealed the Law (to Moses): therein was guidance and light.
> By its standard have been judged the Jews, by the prophets who bowed (as in
> Islam) to God's will, by the rabbis and the doctors of law: for to them was
> entrusted the protection of God's book, and they were witnesses thereto:
> therefore fear not men, but fear Me, and sell not My signs for a miserable
> price. If any do fail to judge by (the light of) what God hath revealed,
> they are (no better than) Unbelievers. We ordained therein for them: "Life
> for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and
> wounds equal for equal." But if any one remits the retaliation by way of
> charity, it is an act of atonement for himself. And if any fail to judge by
> (the light of) what God hath revealed, they are (no better than) wrongdoers.
> *
>
> *And in their footsteps We sent Jesus the son of Mary, confirming the Law
> that had come before him: We sent him the Gospel: therein was guidance and
> light, and confirmation of the Law that had come before him: a guidance and
> an admonition to those who fear God. Let the people of the Gospel judge by
> what God hath revealed therein. If any do fail to judge by (the light of)
> what God hath revealed, they are (no better than) those who rebel. *
>
> *To thee We sent the Scripture in truth, confirming the scripture that came
> before it, and guarding it in safety: so judge between them by what God hath
> revealed, and follow not their vain desires, diverging from the Truth that
> hath come to thee. To each among you have we prescribed a law and an open
> way. If God had so willed, He would have made you a single people, but (His
> plan is) to test you in what He hath given you: so strive as in a race in
> all virtues. The goal of you all is to God. It is He that will show you the
> truth of the matters in which ye dispute. (5: 44-48/A) *
>
> *It is not fitting for a man that God should speak to him except by
> inspiration, or from behind a veil, or by the sending of a messenger to
> reveal, with God's permission, what God wills: for He is Most High, Most
> Wise. And thus have We, by Our Command, sent inspiration to thee: thou
> knewest not (before) what was Revelation, and what was Faith; but We have
> made the (Qur'an) a Light, wherewith We guide such of Our servants as We
> will; and verily thou dost guide (men) to the Straight Way... (42: 51-52/A)
> *
>
> *It is He Who sent down to thee (step by step), in truth, the Book,
> confirming what went before it; and He sent down the Law (of Moses) and the
> Gospel (of Jesus) before this, as a guide to mankind, and He sent down the
> criterion (of judgement between right and wrong). (3: 3/A) *
>
> *This is the Book; in it is guidance sure, without doubt, to those who fear
> God; who believe in the Unseen, are steadfast in prayer, and spend out of
> what We have provided for them; and who believe in the Revelation sent to
> thee, and sent before thy time, and (in their hearts) have the assurance of
> the Hereafter. (2: 2-4/A) *
>
> *Here is a plain statement to men, a guidance and instruction to those who
> fear God. (3: 138/A) *
>
> *God has revealed (from time to time) the most beautiful Message in the form
> of a Book, consistent with itself, (yet) repeating (its teaching in various
> aspects): the skins of those who fear their Lord tremble there at; then
> their skins and their hearts do soften to the celebration of God's praises.
> Such is the guidance of God. He guides therewith whom He pleases, but such
> as God leaves to stray, can have none to guide. (39: 23/A) *
>
> *Verily this Qur'an doth guide to that which is most right (or stable), and
> giveth the Glad Tidings to the Believers who work deeds of righteousness,
> that they shall have a magnificent reward. And to those who believe not in
> the Hereafter, (it announceth) that We have prepared for them a Penalty
> Grievous (indeed). (17: 9-10/A) *
>
> *A.L.M.R. These are the signs (or verses) of the Book: that which hath been
> revealed unto thee from thy Lord is the Truth; but most men believe
> not.
> (13: 1/A) *
>
> *Verily this is no less than a Message to (all) the worlds: (with profit) to
> whoever among you wills to go straight. (81: 27-28/A) *
>
> *The word of thy Lord doth find its fulfilment in truth and in justice: None
> can change His words: for He is the one who heareth and knoweth all. (6:
> 115/A) *
>
> *By no means (should it be so)! For it is indeed a Message of instruction:
> therefore let whoso will, keep it in remembrance. (It is) in Books held
> (greatly) in honour, exalted (in dignity), kept pure and holy, (written)
> by the hands of scribes- Honourable and Pious and Just. (80: 11-16/A) *
>
> *This Qur'an is not such as can be produced by other than God. On the
> contrary it is a confirmation of (revelations) that went before it, and a
> fuller explanation of the Book - wherein there is no doubt - from the Lord
> of the worlds. (10: 37/A) *
>
> *And verily, it is in the Mother of the Book, in Our Presence, high (in
> dignity), full of wisdom. (43: 4/A) *
>
> *For each period is a Book (revealed). God doth blot out or confirm what He
> pleaseth: with Him is the Mother of the Book. (13: 38-39/A) *
>
> *We have, without doubt, sent down the Message; and We will assuredly guard
> it (from corruption). (15: 9/A) *
>
> ** (It is) a Qur'an in Arabic, without any crookedness (therein): in order
> that they may guard against Evil. (39: 28/A) *
>
> *A.L.R. These are the symbols (or Verses) of the perspicuous Book. We have
> sent it down as an Arabic Qur'an, in order that ye may learn wisdom. (12:
> 1-2/A) *
>
> *Had We sent this as a Qur'an (in the language) other than Arabic, they
> would have said: "Why are not its verses explained in detail? What! (A Book)
> not in Arabic and (a Messenger) an Arab?" Say: "It is a Guide and a Healing
> to those who believe; and for those who believe not, there is a deafness in
> their ears, and it is blindness in their (eyes). They are (as it were) being
> called from a place far distant!" (41: 44/A) *
>
> *Thus have We revealed it to be a judgement of authority in Arabic. (13:
> 37/A) *
>
> *We have not instructed the (Prophet) in Poetry, nor is it meet for him:
> this is no less than a Message and a Qur'an making things clear: that it may
> give admonition to any (who are) alive, and that the charge may be proved
> against those who reject (Truth). (36: 69-70/A) *
>
> *We know indeed that they say, "It is a man that teaches him." The tongue of
> him they wickedly point to is notably foreign, while this is Arabic, pure
> and clear. (16: 103/A) *
>
> *Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in
> order to strengthen those who believe, and as a Guide and Glad Tidings to
> Muslims. (16: 102/A) *
>
> *O mankind! there hath come to you a direction from your Lord and a healing
> for the (diseases) in your hearts,- and for those who believe, a guidance
> and a Mercy. (10: 57/A) *
>
> *A. L. R. (This is) a Book, with verses basic or fundamental (of established
> meaning), further explained in detail,- from One Who is Wise and
> Well-acquainted (with all things)... (11: 1/A) *
>
> *If thou bring them not a revelation, they say: "Why hast thou not got it
> together?" Say: "I but follow what is revealed to me from my Lord: this is
> (nothing but) light from your Lord, and guidance, and mercy, for any who
> have faith." (7: 203/A) *
>
> *But when Our Clear Signs are rehearsed unto them, those who rest not their
> hope on their meeting with Us say: "Bring us a reading other than this, or
> change this," Say: "It is not for me, of my own accord, to change it: I
> follow naught but what is revealed unto me: if I were to disobey my Lord, I
> should myself fear the penalty of a Great Day (to come)." (10: 15/A) *
>
> *God has revealed (from time to time) the most beautiful Message in the form
> of a Book, consistent with itself, (yet) repeating (its teaching in various
> aspects): the skins of those who fear their Lord tremble there at; then
> their skins and their hearts do soften to the celebration of God's praises.
> Such is the guidance of God. He guides therewith whom He pleases, but such
> as God leaves to stray, can have none to guide. (39: 23/A) *
>
> *Say: "If God had so willed, I should not have rehearsed it to you, nor
> would He have made it known to you. A whole lifetime before this have I
> tarried amongst you: will ye not then understand?" (10: 16/A) *
>
> *"Nay," they say, "(these are) medleys of dream! - nay, he forged it! - nay,
> he is (but) a poet! Let him then bring us a Sign like the ones that were
> sent to (Prophets) of old!" (21: 5/A) *
>
> *Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like
> unto it, and call (to your aid) whomsoever ye can, other than God.- If ye
> speak the truth! If then they (your false gods) answer not your (call), know
> ye that this revelation is sent down (replete) with the knowledge of God,
> and that there is no god but He! Will ye even then submit (to Islam)?" (11:
> 13-14/A) *
>
> *Or do they say, "He forged it"? Say: "Bring then a Sura like unto it, and
> call (to your aid) anyone you can besides God, if it be ye speak the truth!"
> (10: 38/A) *
>
> *And if ye are in doubt as to what We have revealed from time to time to Our
> servant, then produce a Sura like thereunto; and call your witnesses or
> helpers (if there are any) besides God, if your (doubts) are true. But if ye
> cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and
> stones,-which is prepared for those who reject Faith. (2: 23-24/A) *
>
> *And thou wast not (able) to recite a Book before this (Book came), nor art
> thou (able) to transcribe it with thy right hand: In that case, indeed,
> would the talkers of vanities have doubted. Nay, here are Signs self-evident
> in the hearts of those endowed with knowledge: and none but the unjust
> reject Our Signs. (29: 48-49/A) *
>
> *Also, they say: "Why is not this Qur'an sent down to some leading man in
> either of the two (chief) cities?" Is it they who would portion out the
> Mercy of thy Lord? It is We Who portion out between them their livelihood in
> the life of this world: and We raise some of them above others in ranks, so
> that some may command work from others. But the Mercy of thy Lord is better
> than the (wealth) which they amass.(43: 31-32/A) *
>
> *And thou wast not (able) to recite a Book before this (Book came), nor art
> thou (able) to transcribe it with thy right hand: In that case, indeed,
> would the talkers of vanities have doubted. (29: 48/A) *
>
> *A Book revealed unto thee,- So let thy heart be oppressed no more by any
> difficulty on that account,- that with it thou mightest warn (the erring)
> and teach the Believers). (7: 2/A) *
>
> *Verily this Qur'an doth explain to the Children of Israel most of the
> matters in which they disagree. And it certainly is a Guide and a Mercy to
> those who believe. (27: 76/A) *
>
> *O people of the Book! There hath come to you Our Messenger, revealing to
> you much that ye used to hide in the Book, and passing over much (that is
> now unnecessary). There hath come to you from God a (new) light and a
> perspicuous Book,- wherewith God guideth all who seek His good pleasure to
> ways of peace and safety, and leadeth them out of darkness, by His will,
> unto the light,- guideth them to a path that is straight. (5: 15-16/A) *
>
> *And We sent down the Book to thee for the express purpose, that thou
> shouldst make clear to them those things in which they differ, and that it
> should be a guide and a mercy to those who believe. (16: 64/A) *
>
> *Ramadhan is the (month) in which was sent down the Qur'an, as a guide to
> mankind, also clear (Signs) for guidance and judgement (between right and
> wrong). (2: 185/A) *
>
> *We have indeed revealed this (Message) in the Night of Power. And what will
> explain to thee what the Night of Power is? The Night of Power is better
> than a thousand months. Therein come down the angels and the Spirit by God's
> permission, on every errand: Peace!...this until the rise of morn! (97:
> 1-5/A) *
>
> *Ha-Mim. By the Book that makes things clear;- We sent it down during a
> Blessed Night: for We (ever) wish to warn (against Evil). In the (Night) is
> made distinct every affair of wisdom, by command, from Our Presence. For We
> (ever) send (revelations), as Mercy from thy Lord: for He hears and knows
> (all things)... (44: 1-6/A) *
>
> *Those who reject Faith say: "Why is not the Qur'an revealed to him all at
> once? Thus (is it revealed), that We may strengthen thy heart thereby, and
> We have rehearsed it to thee in slow, well-arranged stages, gradually. And
> no question do they bring to thee but We reveal to thee the truth and the
> best explanation (thereof). (25: 32-33/A) *
>
> * *
>
> ** (God) Most Gracious! It is He Who has taught the Qur'an. He has created
> man; He has taught him speech (and intelligence). (55: 1-4/A) *
>
> ** (It is) a Qur'an which We have divided (into parts from time to time), in
> order that thou mightest recite it to men at intervals: We have revealed it
> by stages. Say: "Whether ye believe in it or not, it is true that those who
> were given knowledge beforehand, when it is recited to them, fall down on
> their faces in humble prostration, and they say: 'Glory to our Lord! Truly
> has the promise of our Lord been fulfilled!'" (17: 106-108/A) *
>
> *He it is Who has sent down to thee the Book: in it are verses basic or
> fundamental (of established meaning); they are the foundation of the Book:
> others are allegorical. But those in whose hearts is perversity follow the
> part thereof that is allegorical, seeking discord, and searching for its
> hidden meanings, but no one knows its hidden meanings except God. And those
> who are firmly grounded in knowledge say: "We believe in the Book; the whole
> of it is from our Lord:" and none will grasp the Message except men of
> understanding. (3: 7/A) *
>
> *We have put forth for men, in this Qur'an every kind of Parable, in order
> that they may receive admonition. (39: 27/A) *
>
> *And We have indeed made the Qur'an easy to understand and remember: then is
> there any that will receive admonition? (54:32) *
>
> *And We have bestowed upon thee the Seven Oft-repeated (verses) and the
> Grand Qur'an. (15: 87/A) *
>
> *If We had sent unto thee a written (message) on parchment, so that they
> could touch it with their hands, the Unbelievers would have been sure to
> say: "This is nothing but obvious magic!" (6: 7/A) *
>
> *There is among them a section who distort the Book with their tongues: (as
> they read) you would think it is a part of the Book, but it is no part of
> the Book; and they say, "That is from God," but it is not from God. It is
> they who tell a lie against God, and (well) they know it! (3: 78/A) *
>
> *The Day that the wrong-doer will bite at his hands, he will say, "Oh! would
> that I had taken a (straight) path with the Messenger. Ah! woe is me! Would
> that I had never taken such a one for a friend! He did lead me astray from
> the Message (of God. after it had come to me! Ah! the Evil One is but a
> traitor to man!" Then the Messenger will say: "O my Lord! Truly my people
> took this Qur'an for just foolish nonsense." (25: 29-30/A) *
>
> *Say: It has been revealed to me that a company of Jinns listened (to the
> Qur'an). They said, 'We have really heard a wonderful Recital! It gives
> guidance to the Right, and we have believed therein: we shall not join (in
> worship) any (gods) with our Lord. And Exalted is the Majesty of our Lord:
> He has taken neither a wife nor a son. There were some foolish ones among
> us, who used to utter extravagant lies against God. (72: 1-4/A) *
>
> *Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen
> it humble itself and cleave asunder for fear of God. Such are the
> similitudes which We propound to men, that they may reflect. (59: 21/A) *
>
> *Furthermore I call to witness the setting of the Stars,- and that is indeed
> a mighty adjuration if ye but knew,- that this is indeed a Qur'an Most
> Honourable, in Book well-guarded, which none shall touch but those who are
> clean: a Revelation from the Lord of the Worlds. Is it such a Message that
> ye would hold in light esteem? (56: 75-81/A) *
>
> *When the Qur'an is read, listen to it with attention, and hold your peace:
> that ye may receive Mercy. And do thou (O reader!) bring thy Lord to
> remembrance in thy (very) soul, with humility and in reverence, without
> loudness in words, in the mornings and evenings; and be not thou of those
> who are unheedful. (7: 204-205/A) *
>
> *Do they not then earnestly seek to understand the Qur'an, or are their
> hearts locked up by them? (47: 24/A) *
>
> *High above all is God, the King, the Truth! Be not in haste with the Qur'an
> before its revelation to thee is completed, but say, "O my Lord! advance me
> in knowledge." (20: 114/A) *
>
> *Move not thy tongue concerning the (Qur'an) to make haste therewith. It is
> for Us to collect it and to promulgate it: but when We have promulgated it,
> follow thou its recital (as promulgated): nay more, it is for Us to explain
> it (and make it clear).. (75: 16-19/A) *
>
> *..read ye, therefore, of the Qur'an as much as may be easy for you. He
> knoweth that there may be (some) among you in ill-health; others travelling
> through the land, seeking of God's bounty; yet others fighting in God's
> Cause, read ye, therefore, as much of the Qur'an as may be easy (for you).
> (73: 20/A) *
>
> *Establish regular prayers - at the sun's decline till the darkness of the
> night, and the morning prayer and reading: for the prayer and reading in the
> morning carry their testimony. (17: 78/A) *
>
> * *
>
> *"I'm not Miles away, Just a 'mail' away"*
> * [image: Fun & Info @ Keralites.net] <http://keralites.net/>*
>
>
> [image: -]
> <http://animated-names.net/style-556-iram-animated-name.html>[image:
> -] <http://animated-names.net/>[image: -]
> <http://animated-names.net/>[image:
> -] <http://animated-names.net/>
> [image: Fun & Info @ Keralites.net] <http://keralites.net/>
> *apni taqdeer mai tau kuch aisy he silsily likhy hain WASSI
> koi apna kar bhool gaya , kisi ny bhool kar apna lia..**
> *
>
> --
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